DOI QR코드

DOI QR Code

Research for the Buddhist Thought of Ancient Medical Record -Focus on Medical Ethics and Psychotherapy-

고대(古代) 의안(醫案)에 나타난 불교사상 연구 -의료윤리와 정신치료를 중심으로-

  • Kim, Geun-Woo (Department of Neuropsychiatry, College of Oriental Medicine, Dongguk University) ;
  • Park, Seo-Yeon (Research Institute of Buddhist Culture, Dongguk University)
  • 김근우 (동국대학교 한의과대학 신경정신과교실) ;
  • 박서연 (동국대학교 불교학술원)
  • Received : 2013.02.12
  • Accepted : 2013.03.07
  • Published : 2013.03.30

Abstract

Objectives : To research the needed Buddhistic ethical beliefs and psychotherapy from representative medical records of oriental medicine. Methods : The baseline data this research used is Myeong-Ui-Lyu-An, Sok-Myeong-Ui-Lyu-An, Ui-Bu-Jeol-Lok and from the variety of medical records; we extracted 22 medical records that refer to Buddhist thoughts. The sequence of medical records is determined by analyzing the contents of all medical records and grouping them by their categories. Results : The representative ethical mind that a doctor needs is the 'mercy thought' from Buddhism. This way, the doctor has 'pity' on patients and expects no reward for what he had done. 'Spells and religious beliefs developed into medical treatment procedures by Buddhism and oriental medicine psychotherapy. Using the belief that everything is made of the mind, which is the point of the 'Hwa-Eum' theory and the realization that the psychotic factors have a big role in the occurrence and progress of sicknesses, we emphasized supportive psychotherapy or more specifically, the suggestive therapy. 'Anguish' is an important point in the occurrence and progress of illnesses. To solve this, we used 'Zen family's 'Zen self-discipline' and ascetic life from Buddhism. According to Buddhism, a human's metal conflict and love or malingering from obsession is the cause of all mind illnesses. To heal these, a doctor must have an insight of the patient's mind more than the symptoms. Conclusions : Buddhistic thoughts suggested clearly the mentality necessary for oriental medical psychotherapist and medical ethics for a doctor.

Keywords

References

  1. Oda S, Kim EJ. Madness of the Orient. Seoul: Da Vinci; 2002;78, 151.
  2. Deng LS. Brief Discussion for Awareness of Mental Illness in Buddhism. Wutaishan Research. 2002;2:21-4.
  3. Ceng XL. Jang YG, Ping YS, Yang JM. Influence of Buddhism on Chinese Medical Ethics. Journal of Nanjing University of TCM (Social Science). 2007;8(2): 84-5.
  4. Oh JH. The Thought History of China. Seoul: Shin Seo Won; 1999;101-2.
  5. Kim KS, Shin HM. The Comparative Study on the Correlatively between the Mind in the Oriental Medicine and the Citta in the Viunapti-Matra Buddihsm. Korean J Oriental Medical Physiology and Pathology. 2001;15(5):650-8.
  6. Gang ST. A study on the Correlation between Buddhist vijna Ptimatrata Idea and Mind-body Medicine. Graduate School, Dongguk Univ; 2008.
  7. Zeung XL, Ding AW, Zhang ZM. Brief Discussion about the Influence of Buddhism on Chinese Medicine Culture. Nanjing University of Chinese Medicine University Journal. 2007;8(2):84.
  8. Son SM. Book 1. seo lye. In: Son SM. Bi- Geub-Cheon-Geum-Yo-Bang. Beijing: People Health Press; 1995;1.
  9. Gang G. Myeong-Ui-Lyu-An. Seoul: Publishing of Dongguk Univ. 2005;115-7, 249-51, 294-5, 312-3, 430, 576, 657-8, 707-8, 863-4.
  10. Wi GS. Sok-Myeong-Ui-Lyu-An. Beijing: People Health Press; 1997;294, 315, 320, 601, 641, 666, 696.
  11. Yu Z. Go-Geum-Ui-An-An. Seoul: Jumdam; 2006.
  12. Jin MN. Ui-Bu-Jeol-Lok. Beijing: People Health Press; 1983;159, 356, 360.
  13. Hong WS. History of Medicine in China. Seoul: Research Institute of Oriental Medicine; 1984;239, 343.
  14. Back SY. A Study on Composition and Content of Uibujeolok. Korean Journal of Oriental Medicine. 2002;8(1):14.
  15. Wang MG. TCM Psychology Outline. Sichuan: Sichuan Science and Technology Press; 1988;39-40, 110.
  16. Fan J, Buddhist Meditation and Discipline to the Influence of Chinese Medicine Health Preserving Science. Journal of Henan University of Chinese Medicine. 2006;21(3):36.
  17. Uprighting for Buddistic Life Ethics Research Committee. Modern society and Buddistic Life Ethics. Seoul: the Jogye Press; 2011;118.
  18. Jeong GP. Ui-Hag-Sim-Oh. Seoul: Se Won Dang; 1994;331-2.
  19. Jin SG. Oe-Gwa-Jeong-Jong. Beijing: TCM Ancient Books Publishing; 1999;290, 292.
  20. The Refinement Textbook Compilation Committee. An Introduction to Buddhism. Seoul: Dongguk Univ Press; 2008;202.
  21. Deng LS. The Influence of Buddhism Medicine in Chinese Medicine. Hubei: Shi zhen guoyi guoyao Magagine; 2005;37-9.
  22. Woo P, Ui-Hag-Jeong-Jeon. Seoul: Seong Bo Publishing; 1986;22.
  23. Son SM. Cheon-Geum-Ig-Bang Gyo-Ju. Shanghai: Shanghai Ancient Books Publishing; 1999;391, 817-65.
  24. Wang D. Oe-Dae-Bi-Yo. Beijing: People Health Press; 1996;1125.
  25. Kim. BS. The Chronicles of the Three States. Seoul: People culture library publication; 1982;375-6.
  26. Hong WS. Eong-gyo Hwang-jae-nae-gyeong so-mun. Seoul: Publisher of Oriental Medicine Institute; 1985;23.
  27. Min SG. Modern Psychiatry. Seoul: Ilchogak; 2011;697.
  28. The Dongguk University Buddhist textbook compilation committee. Comprehension of Buddhist thought. Seoul: Buddhistic Period Press; 2011;234-5, 238.
  29. An OS. Approach for the Moral Etics of The Buddhistic Environment Ethecs. The Korean Philosophical Society; 2000;36.
  30. Lee MD. On Buddhist Essential Factors in Traditional Chinese Medicine Theory. China Journal of Traditional Chinese Medicine and Pharmacy. 2011;26(08):1743-5.
  31. Jang GA. Gyeong-Ag-Jeon-Seo I. Seoul: Dae-Sung publishing; 1988;78.

Cited by

  1. 한의대 교과목으로서 의료윤리에 관한 고찰 vol.22, pp.2, 2013, https://doi.org/10.25153/spkom.2018.22.2.002